Culture in the postmodern context is seen not as ‘static, homogenous, closed, ordered and territorial’ but ‘ever-changing, fragmented, porous, chaotic, and translocal.’ Culture in postmodernity is: …a pattern of meanings encased in a network of symbols, myths, narratives and rituals, created by individuals and subdivisions, as they struggle to respond to the competitive pressures of power and limited resources in a rapidly globalizing and fragmented world, and instructing its adherents about what is considered to be the correct way to feel, think and behave. Do you agree with the above?  Arbuckle, G.A. (2010) Culture, Inculturation, and Theologians: A Postmodern Critique (Liturgical Press), xxi, … Continue reading How do you define Culture Today?
I wrote about the challenge of the church in the postmodern age. One of the key changes in the postmodern age is the increase of interest in spirituality and the reluctance to be limited by organised religion. Other reports have confirmed this: Over one-third of churchgoers attend services in more than one church. One in four attends services in different faiths, according to another Pew survey. More than one in five Christians believe in astrology, reincarnation, and spiritual energy in trees and nature. Seventeen percent believe in in the “evil eye” (casting curses on others). Over the last twenty years, … Continue reading Could the Increase of Interest in Spirituality erode the Church?
This clip is not only hilarious it should also serve as good material for studies of inculturation. ‘Get down’ of a car is a proper Chinese expression (下车), as in Chinese one does not get ‘out’ of a car but get ‘down’ from it. In fact the word ‘car’ means a whole range of vehicles – from the ancient chariot (马车, which literally means horse-car) to the automobile (汽车). So naturally, when a Malaysian Chinese thinks of getting out of the car, his Chinese mind directs him to the literal meaning in Chinese, which translates ‘get down’. Of course this … Continue reading Malaysian English – A Case of Inculturation
The standard explanation for the meaning of inculturation is from the REDEMPTORIS MISSIO: Incarnating the Gospel in Peoples’ Culture 52. As she carries out missionary activity among the nations, the Church encounters different cultures and becomes involved in the process of inculturation. The need for such involvement has marked the Church’s pilgrimage throughout her history, but today it is particularly urgent. The process of the Church’s insertion into peoples’ cultures is a lengthy one. It is not a matter of purely external adaptation, for inculturation “means the intimate transformation of authentic cultural values through their integration in Christianity and the … Continue reading Inculturation Explained
I have finally come to understand why some Muslim in Malaysia are so against the use of ‘Allah’ by other religions, especially the Christians. One of the reasons, of course, has to do with theology. The Islamic faith has no notion of incarnation and hence, no idea of contextualisation or inculturation. The expansion of the Islamic faith is a socio-political-cultural expansion, and has always been geographical. Wherever it spreads to it brings along a set of cultural practices which is more or less fixed – the way of life, worship and rituals. On the other hand, the Christian faith has … Continue reading Is ‘Allah’ a Translation?
Excerpt from my MA dissertation: [Today,] the culture has changed so much that while the world in general has abandoned or reacted toward over-rationalised ways of thinking and lifestyle, the highly rationalised church, which Drane considers an example of being successfully contextualised to the previously dominant rationalised worldview, is left behind and finds it hard to follow the change.1 The following paragraphs will serve to depict the severely ‘modernised’ church. By applying the concept of ‘McDonaldization’ on the church, Drane laments the over-rationalisation of the church which makes the church no more than just another modern system that adhere … Continue reading Why is Modern Church in the Postmodern World Declining
Excerpt from ‘A Conflict of Cultures’, the Review of: China and the Christian Impact: A Conflict of Cultures Jacques Gernet – Cambridge University Press, 1985, by J.S. Cummins: Translating and closely analysing contemporary Chinese material, Gernet show that it was not merely clerical squabbles, doctrines, rituals or customs which separated missionary and potential convert. The twain were unable to meet because their respective world-pictures differed radically: the Chinese mind-set, for instance, rooted in concepts from the Sino-Tibetan family of languages, found literally inconceivable Christian ideas evolved from the Graeco-Roman- Judaic-Scholastic mental world. And vice versa. The literati, by and large … Continue reading China and the Christian Impact
I have always wondered how some of the Christmas traditions came into being. Hence I was pleasantly surprise to find a good piece of article in the in-flight magazine of AirAsia which explains the origin of some of the Christmas practices. The following is a selected list of answers I get from the article: The Christmas Wreath: Christmas or Advent wreath appeared only in the 16th century – being circular shape to represent God who has no beginning and no end, and the evergreen used to decorate signifies the everlasting life which Jesus brought to His believers. The Nativity Scene: Introduced … Continue reading Christmas Traditions
Ben Witherington shared Howard Snyder’s review on Pagan Christianity?: Exploring the Roots of Our Church Practices by Frank Viola here. I find Snyder’s review helpful . He pointed out that there are three approaches to church history: 1. the “traditional orthodox” approach, 2.the “secret history of the faithful remnant” theory and 3. the “renewal movement view.” Snyder mentioned John Wesley’s renewal attempt within the Anglican church as an example of the ‘renewal movement’, which he sees as the preferred solution compared to the ‘secret history of the faithful remnant’, which Viola prefers, where the institutional church is often regarded as corrupted and … Continue reading Institutional Church = Pagan Christianity?
I have read a number of Brian McLaren’s works in the past as I did my postgraduate dissertation which includes a research on how Emerging Churches implement the idea of inculturation (interaction between faith and culture). Brian McLaren has been vocal on the need to find new ways for Christians to relate to people from other religions. He has been critical towards the way Christians behave and how the somewhat unnecessary ‘fusion’ of the cultural elements into Christianity has caused problems. By looking back, he sees Christians had been time and again, causing various tensions with others due to their lack … Continue reading From Religious Hostility to Religious Hospitality by Brian McLaren