Cultural Anthropology is now a necessity for mission studies. Surely no student of inculturation would want to miss out course material on cultural anthropology, especially if is in good quality and produced by a top university. The good news is MIT (Massachusetts Institute of Technology) has just a course like this. Under its Open Courseware, MIT has since make the undergraduate (and some graduate) level Anthropology Courses available online. The emphasis of some of these courses are on Cultural Anthropology. The Introduction to Anthropology, for example, gives students a good basic grasp of Anthropology from the cultural perspectives. Amongst the courses … Continue reading Cultural Anthropology Course Material Made Available Online
I suppose we all heard of ‘Harlem Shake’. Now that some Christians are doing it, people start to wonder if it is wrong for Christians to follow suit. They are especially concerned with the fact that Christians seem to copy the meme without thinking much about the origin of the dance and why they are doing it. Shellnutt points out that this a phenomenon called ‘the Commodification of Culture’: The “Harlem Shake,” like most memes, has become a commodity, so easily replicated that we use it for our own ends and move on. We happily hijack the setup, then post our versions on … Continue reading Should Christians do the ‘Harlem Shake’?
‘If we don’t disciple, the culture sure will, and it’s doing a good job of it.’ Jesus took twelve and that seems to work quite well! I have referred to books by Alan Hirsch during my research and they have been very helpful and easy to read. Below are two of them: Continue reading Discipleship as the Means to counter the Culture of Consumerism
From: Out of Ur: The Beards of Ministry. These types are familiar to those of us in the Christian circle. I am not sure if this would ring a bell for others who are not in this ‘culture’. It is obvious that Christians in general has created for themselves a certain common understanding, which forms certain identifiable cultural tracks, and one of those is this! Continue reading The Beards of Ministry
Much has been said about contextualisation and the contribution of anthropology and social studies to the work and theology of mission. In this post, Dr. Priest argued that these disciplines should be incorporated into the art of preaching. According to him, such contextual preaching has been around for a while, in the example of Billy Graham: People around the world are human in variable ways, shaped by variable cultural discourses, confronting diverse realities. Billy Graham, like John Stott, recognizes late in life that effective preaching requires both an understanding of the world of scripture AND an understanding of the human … Continue reading Missiology and Homiletics – Preaching and Context
Originally posted on Theologically Speaking…:
As the spring semester begins tonight at The John Leland Center, new courses will commence, new questions will be asked, new books will be read, new friendships will be made, and hopefully each one of us will experience God in new ways as our eyes open to new colors and textures and our ears pick up on new sounds and tones. For many, with each new semester it isn’t hard to get swept up in a fresh excitement to study, learn, grow, and think. Yet, once the semester is well on its way, we can… Continue reading Reframing the Story
Culture in the postmodern context is seen not as ‘static, homogenous, closed, ordered and territorial’ but ‘ever-changing, fragmented, porous, chaotic, and translocal.’ Culture in postmodernity is: …a pattern of meanings encased in a network of symbols, myths, narratives and rituals, created by individuals and subdivisions, as they struggle to respond to the competitive pressures of power and limited resources in a rapidly globalizing and fragmented world, and instructing its adherents about what is considered to be the correct way to feel, think and behave. Do you agree with the above?  Arbuckle, G.A. (2010) Culture, Inculturation, and Theologians: A Postmodern Critique (Liturgical Press), xxi, … Continue reading How do you define Culture Today?
People today often identify themselves as spiritual but not religious. Of course much can be said of the actual definitions of being ‘spiritual’ and ‘religious’, but in general, people take that by being spiritual but not religious means they do not need to associate themselves with an organised religious body. My reading of various sources seem to cause me to conclude that this is a necessary reaction towards the religious institution or organised religion in the postmodern age, by people who reject the institution due to their ‘modern’ outlook and modus operandi. Like many others, I have become convicted that … Continue reading Spiritual but not Religious?
I wrote about the challenge of the church in the postmodern age. One of the key changes in the postmodern age is the increase of interest in spirituality and the reluctance to be limited by organised religion. Other reports have confirmed this: Over one-third of churchgoers attend services in more than one church. One in four attends services in different faiths, according to another Pew survey. More than one in five Christians believe in astrology, reincarnation, and spiritual energy in trees and nature. Seventeen percent believe in in the “evil eye” (casting curses on others). Over the last twenty years, … Continue reading Could the Increase of Interest in Spirituality erode the Church?
An Atheist Church – Atheistic Culture Coming of Age I heard about this new Atheist Church in Britain a few days ago and wondered how would a Christian feel when attending the assembly. My questions are answered by this post, which is an actual account of a person experiencing it on one Sunday. There are two things mentioned in the post which strike me. First, the talk by a physicist, which reminds me of how my little venture into science years ago actually brought me closer to God. So if the report of the above blog post is accurate, the … Continue reading An Atheist Church?
This clip is not only hilarious it should also serve as good material for studies of inculturation. ‘Get down’ of a car is a proper Chinese expression (下车), as in Chinese one does not get ‘out’ of a car but get ‘down’ from it. In fact the word ‘car’ means a whole range of vehicles – from the ancient chariot (马车, which literally means horse-car) to the automobile (汽车). So naturally, when a Malaysian Chinese thinks of getting out of the car, his Chinese mind directs him to the literal meaning in Chinese, which translates ‘get down’. Of course this … Continue reading Malaysian English – A Case of Inculturation