There is a postmodern theology. Although the term ‘postmodern’ might be overused, it still mean something. Modernity has passed. Not all elements of modernism has left us, just as not all of Medieval left Enlightenment Europe, or tribal/traditional culture left the developed Asian countries of today. Yet, postmodernity has arrived. Whenever the overarching, over-confident meta-narrative of the Enlightenment project is in doubt, modernism fades and postmodernity arises. It is in politics, society and arts. There is a certain ‘postmodern’ culture which defines its own meanings and symbols. The very reactions towards the failed Enlightenment confidence, coupled with a world dominated … Continue reading Theology in the 21st Century
I have posted some pieces about inculturation earlier and the posts have been receiving on average 3 views per day ever since. I am currently writing a paper on ‘redefining inculturation’, attempting to propose a more comprehensive definition for inculturation. My previous posts were mainly a combination of thoughts and theology from the Roman Catholic Church and the Protestant Churches. They were basically not critical work and has very little academic value. In my present research, I have managed to review a whole range of definitions of inculturation and the ways in which those definitions have come into being. All … Continue reading Inculturation Explained (con’t)
In my further research into the subject of ‘inculturation’, I have found that ‘proclamation’ plays a key role in the whole process. I have also found the following, which I think is useful for Protestants (especially Evangelicals) in their attempt to re-examine their attitude towards evangelism. 20. The Church in Asia is all the more eager for the task of proclamation knowing that “through the working of the Spirit, there already exists in individuals and peoples an expectation, even if an unconscious one, of knowing the truth about God, about man, and about how we are to be set free … Continue reading Proclamation is necessary!
I cannot help but share this. Also do note how many times Wright refers to some sort of contextualisation in this video: Continue reading N. T. Wright explores the question, “What is the gospel?”
There is a post at the Read the Spirit site entitled ‘Rediscover John XXIII, a Pope who stunned the world!‘ Many have thought that the new pope, Francis I, brings a refreshing aura with him into the office. So it would be natural for one to look back curiously for past popes with similar ‘aura of change’. John XXIII was one of them. He was the pope whom brought the Roman Catholic Church and the world a revolutionary change through the initiative of Vatican II. Excerpt from the above post: MORE THAN 1 BILLION CATHOLICSaround the world are wondering: Can a … Continue reading The Pope who Stunned the World
I suppose we all heard of ‘Harlem Shake’. Now that some Christians are doing it, people start to wonder if it is wrong for Christians to follow suit. They are especially concerned with the fact that Christians seem to copy the meme without thinking much about the origin of the dance and why they are doing it. Shellnutt points out that this a phenomenon called ‘the Commodification of Culture’: The “Harlem Shake,” like most memes, has become a commodity, so easily replicated that we use it for our own ends and move on. We happily hijack the setup, then post our versions on … Continue reading Should Christians do the ‘Harlem Shake’?
An Atheist Church – Atheistic Culture Coming of Age I heard about this new Atheist Church in Britain a few days ago and wondered how would a Christian feel when attending the assembly. My questions are answered by this post, which is an actual account of a person experiencing it on one Sunday. There are two things mentioned in the post which strike me. First, the talk by a physicist, which reminds me of how my little venture into science years ago actually brought me closer to God. So if the report of the above blog post is accurate, the … Continue reading An Atheist Church?
I have finally come to understand why some Muslim in Malaysia are so against the use of ‘Allah’ by other religions, especially the Christians. One of the reasons, of course, has to do with theology. The Islamic faith has no notion of incarnation and hence, no idea of contextualisation or inculturation. The expansion of the Islamic faith is a socio-political-cultural expansion, and has always been geographical. Wherever it spreads to it brings along a set of cultural practices which is more or less fixed – the way of life, worship and rituals. On the other hand, the Christian faith has … Continue reading Is ‘Allah’ a Translation?
Excerpt from my MA dissertation: [Today,] the culture has changed so much that while the world in general has abandoned or reacted toward over-rationalised ways of thinking and lifestyle, the highly rationalised church, which Drane considers an example of being successfully contextualised to the previously dominant rationalised worldview, is left behind and finds it hard to follow the change.1 The following paragraphs will serve to depict the severely ‘modernised’ church. By applying the concept of ‘McDonaldization’ on the church, Drane laments the over-rationalisation of the church which makes the church no more than just another modern system that adhere … Continue reading Why is Modern Church in the Postmodern World Declining
Excerpt from ‘A Conflict of Cultures’, the Review of: China and the Christian Impact: A Conflict of Cultures Jacques Gernet – Cambridge University Press, 1985, by J.S. Cummins: Translating and closely analysing contemporary Chinese material, Gernet show that it was not merely clerical squabbles, doctrines, rituals or customs which separated missionary and potential convert. The twain were unable to meet because their respective world-pictures differed radically: the Chinese mind-set, for instance, rooted in concepts from the Sino-Tibetan family of languages, found literally inconceivable Christian ideas evolved from the Graeco-Roman- Judaic-Scholastic mental world. And vice versa. The literati, by and large … Continue reading China and the Christian Impact
I have always wondered how some of the Christmas traditions came into being. Hence I was pleasantly surprise to find a good piece of article in the in-flight magazine of AirAsia which explains the origin of some of the Christmas practices. The following is a selected list of answers I get from the article: The Christmas Wreath: Christmas or Advent wreath appeared only in the 16th century – being circular shape to represent God who has no beginning and no end, and the evergreen used to decorate signifies the everlasting life which Jesus brought to His believers. The Nativity Scene: Introduced … Continue reading Christmas Traditions