I cannot help but share this. Also do note how many times Wright refers to some sort of contextualisation in this video: Continue reading N. T. Wright explores the question, “What is the gospel?”
There is a post at the Read the Spirit site entitled ‘Rediscover John XXIII, a Pope who stunned the world!‘ Many have thought that the new pope, Francis I, brings a refreshing aura with him into the office. So it would be natural for one to look back curiously for past popes with similar ‘aura of change’. John XXIII was one of them. He was the pope whom brought the Roman Catholic Church and the world a revolutionary change through the initiative of Vatican II. Excerpt from the above post: MORE THAN 1 BILLION CATHOLICSaround the world are wondering: Can a … Continue reading The Pope who Stunned the World
Much has been said about contextualisation and the contribution of anthropology and social studies to the work and theology of mission. In this post, Dr. Priest argued that these disciplines should be incorporated into the art of preaching. According to him, such contextual preaching has been around for a while, in the example of Billy Graham: People around the world are human in variable ways, shaped by variable cultural discourses, confronting diverse realities. Billy Graham, like John Stott, recognizes late in life that effective preaching requires both an understanding of the world of scripture AND an understanding of the human … Continue reading Missiology and Homiletics – Preaching and Context
People today often identify themselves as spiritual but not religious. Of course much can be said of the actual definitions of being ‘spiritual’ and ‘religious’, but in general, people take that by being spiritual but not religious means they do not need to associate themselves with an organised religious body. My reading of various sources seem to cause me to conclude that this is a necessary reaction towards the religious institution or organised religion in the postmodern age, by people who reject the institution due to their ‘modern’ outlook and modus operandi. Like many others, I have become convicted that … Continue reading Spiritual but not Religious?
I wrote about the challenge of the church in the postmodern age. One of the key changes in the postmodern age is the increase of interest in spirituality and the reluctance to be limited by organised religion. Other reports have confirmed this: Over one-third of churchgoers attend services in more than one church. One in four attends services in different faiths, according to another Pew survey. More than one in five Christians believe in astrology, reincarnation, and spiritual energy in trees and nature. Seventeen percent believe in in the “evil eye” (casting curses on others). Over the last twenty years, … Continue reading Could the Increase of Interest in Spirituality erode the Church?
An Atheist Church – Atheistic Culture Coming of Age I heard about this new Atheist Church in Britain a few days ago and wondered how would a Christian feel when attending the assembly. My questions are answered by this post, which is an actual account of a person experiencing it on one Sunday. There are two things mentioned in the post which strike me. First, the talk by a physicist, which reminds me of how my little venture into science years ago actually brought me closer to God. So if the report of the above blog post is accurate, the … Continue reading An Atheist Church?
The standard explanation for the meaning of inculturation is from the REDEMPTORIS MISSIO: Incarnating the Gospel in Peoples’ Culture 52. As she carries out missionary activity among the nations, the Church encounters different cultures and becomes involved in the process of inculturation. The need for such involvement has marked the Church’s pilgrimage throughout her history, but today it is particularly urgent. The process of the Church’s insertion into peoples’ cultures is a lengthy one. It is not a matter of purely external adaptation, for inculturation “means the intimate transformation of authentic cultural values through their integration in Christianity and the … Continue reading Inculturation Explained
Excerpt from my MA dissertation: [Today,] the culture has changed so much that while the world in general has abandoned or reacted toward over-rationalised ways of thinking and lifestyle, the highly rationalised church, which Drane considers an example of being successfully contextualised to the previously dominant rationalised worldview, is left behind and finds it hard to follow the change.1 The following paragraphs will serve to depict the severely ‘modernised’ church. By applying the concept of ‘McDonaldization’ on the church, Drane laments the over-rationalisation of the church which makes the church no more than just another modern system that adhere … Continue reading Why is Modern Church in the Postmodern World Declining
‘A private truth for a limited circle of believers is no truth at all. Even the most devout faith will sooner or later falter and fail unless those who hold it are willing to bring it into public debate and to test it against experience in every area of life. If the Christian faith about the source and goal of human life is to be denied access to the human realm, where decisions are made on the great issues of the common life, then it cannot in the long run survive even as an option for a minority.’ Lesslie Newbigin, Foolishness … Continue reading Private Truth = No Truth At All