There is a postmodern theology. Although the term ‘postmodern’ might be overused, it still mean something. Modernity has passed. Not all elements of modernism has left us, just as not all of Medieval left Enlightenment Europe, or tribal/traditional culture left the developed Asian countries of today. Yet, postmodernity has arrived. Whenever the overarching, over-confident meta-narrative of the Enlightenment project is in doubt, modernism fades and postmodernity arises. It is in politics, society and arts. There is a certain ‘postmodern’ culture which defines its own meanings and symbols. The very reactions towards the failed Enlightenment confidence, coupled with a world dominated … Continue reading Theology in the 21st Century
The April version of the International Bulletin of Missionary Research has a number of interesting articles. Articles are available for free at the website after your subscribe to its email newsletter. Among articles which are relevant to faith, culture and mission in the postmodern context are: 1. Emerging Adults and the Future of Missions by Rick Richardson In his introduction: Several recent studies have focused on emerging adults in the United States, considering the spiritual and religious lives of high school teens (ages 14–18) or of twenty-somethings (ages 19–29). Two works helpfully draw out the implications of this research for … Continue reading Useful Resources for Mission at the International Bulletin of Missionary Research
I suppose we all heard of ‘Harlem Shake’. Now that some Christians are doing it, people start to wonder if it is wrong for Christians to follow suit. They are especially concerned with the fact that Christians seem to copy the meme without thinking much about the origin of the dance and why they are doing it. Shellnutt points out that this a phenomenon called ‘the Commodification of Culture’: The “Harlem Shake,” like most memes, has become a commodity, so easily replicated that we use it for our own ends and move on. We happily hijack the setup, then post our versions on … Continue reading Should Christians do the ‘Harlem Shake’?
Much has been said about contextualisation and the contribution of anthropology and social studies to the work and theology of mission. In this post, Dr. Priest argued that these disciplines should be incorporated into the art of preaching. According to him, such contextual preaching has been around for a while, in the example of Billy Graham: People around the world are human in variable ways, shaped by variable cultural discourses, confronting diverse realities. Billy Graham, like John Stott, recognizes late in life that effective preaching requires both an understanding of the world of scripture AND an understanding of the human … Continue reading Missiology and Homiletics – Preaching and Context
Culture in the postmodern context is seen not as ‘static, homogenous, closed, ordered and territorial’ but ‘ever-changing, fragmented, porous, chaotic, and translocal.’ Culture in postmodernity is: …a pattern of meanings encased in a network of symbols, myths, narratives and rituals, created by individuals and subdivisions, as they struggle to respond to the competitive pressures of power and limited resources in a rapidly globalizing and fragmented world, and instructing its adherents about what is considered to be the correct way to feel, think and behave. Do you agree with the above?  Arbuckle, G.A. (2010) Culture, Inculturation, and Theologians: A Postmodern Critique (Liturgical Press), xxi, … Continue reading How do you define Culture Today?
People today often identify themselves as spiritual but not religious. Of course much can be said of the actual definitions of being ‘spiritual’ and ‘religious’, but in general, people take that by being spiritual but not religious means they do not need to associate themselves with an organised religious body. My reading of various sources seem to cause me to conclude that this is a necessary reaction towards the religious institution or organised religion in the postmodern age, by people who reject the institution due to their ‘modern’ outlook and modus operandi. Like many others, I have become convicted that … Continue reading Spiritual but not Religious?
I wrote about the challenge of the church in the postmodern age. One of the key changes in the postmodern age is the increase of interest in spirituality and the reluctance to be limited by organised religion. Other reports have confirmed this: Over one-third of churchgoers attend services in more than one church. One in four attends services in different faiths, according to another Pew survey. More than one in five Christians believe in astrology, reincarnation, and spiritual energy in trees and nature. Seventeen percent believe in in the “evil eye” (casting curses on others). Over the last twenty years, … Continue reading Could the Increase of Interest in Spirituality erode the Church?
Excerpt from my MA dissertation: [Today,] the culture has changed so much that while the world in general has abandoned or reacted toward over-rationalised ways of thinking and lifestyle, the highly rationalised church, which Drane considers an example of being successfully contextualised to the previously dominant rationalised worldview, is left behind and finds it hard to follow the change.1 The following paragraphs will serve to depict the severely ‘modernised’ church. By applying the concept of ‘McDonaldization’ on the church, Drane laments the over-rationalisation of the church which makes the church no more than just another modern system that adhere … Continue reading Why is Modern Church in the Postmodern World Declining