There is a postmodern theology. Although the term ‘postmodern’ might be overused, it still mean something. Modernity has passed. Not all elements of modernism has left us, just as not all of Medieval left Enlightenment Europe, or tribal/traditional culture left the developed Asian countries of today. Yet, postmodernity has arrived. Whenever the overarching, over-confident meta-narrative of the Enlightenment project is in doubt, modernism fades and postmodernity arises. It is in politics, society and arts. There is a certain ‘postmodern’ culture which defines its own meanings and symbols. The very reactions towards the failed Enlightenment confidence, coupled with a world dominated … Continue reading Theology in the 21st Century
I cannot help but share this. Also do note how many times Wright refers to some sort of contextualisation in this video: Continue reading N. T. Wright explores the question, “What is the gospel?”
One of my favourite authors and renowned historian, John Dickson, was interviewed by Marshall Shelley and Drew Dyck recently. The interview, which is titled, ‘The Church in Secular Culture – Moving from a stance of admonition to mission’ is available in the Leadership Journal. Below is the excerpt of a section of interview which I think speaks for itself: — What advice do you have for church leaders in America about how to engage the broader culture effectively? I think the very first thing is to do is adopt a stance of mission instead of admonition toward the world. Here’s an example. … Continue reading Church – quit admonishing the world and start engaging!
The April version of the International Bulletin of Missionary Research has a number of interesting articles. Articles are available for free at the website after your subscribe to its email newsletter. Among articles which are relevant to faith, culture and mission in the postmodern context are: 1. Emerging Adults and the Future of Missions by Rick Richardson In his introduction: Several recent studies have focused on emerging adults in the United States, considering the spiritual and religious lives of high school teens (ages 14–18) or of twenty-somethings (ages 19–29). Two works helpfully draw out the implications of this research for … Continue reading Useful Resources for Mission at the International Bulletin of Missionary Research
There is a post at the Read the Spirit site entitled ‘Rediscover John XXIII, a Pope who stunned the world!‘ Many have thought that the new pope, Francis I, brings a refreshing aura with him into the office. So it would be natural for one to look back curiously for past popes with similar ‘aura of change’. John XXIII was one of them. He was the pope whom brought the Roman Catholic Church and the world a revolutionary change through the initiative of Vatican II. Excerpt from the above post: MORE THAN 1 BILLION CATHOLICSaround the world are wondering: Can a … Continue reading The Pope who Stunned the World
From my MA Dissertation: Inculturation is centred on culture. This marks the primary difference between inculturation and contextualisation. Most Protestants consider inculturation as a subset of contextualisation. Bosch for example, placed inculturation under contextualisation together with liberation theology; with inculturation the primary concern is the relationship between faith and culture, while liberation theology includes the larger context, namely the socio-political situation. So although there remains close ties between culture and the socio-political context, when inculturation is in question, the focus should always be ‘culture’.  Bosch, Transforming Mission: Paradigm Shifts in Theology of Mission (American Society of Missiology Series) 1991, 420ff. By … Continue reading The Difference between Contextualization and Inculturation
I suppose we all heard of ‘Harlem Shake’. Now that some Christians are doing it, people start to wonder if it is wrong for Christians to follow suit. They are especially concerned with the fact that Christians seem to copy the meme without thinking much about the origin of the dance and why they are doing it. Shellnutt points out that this a phenomenon called ‘the Commodification of Culture’: The “Harlem Shake,” like most memes, has become a commodity, so easily replicated that we use it for our own ends and move on. We happily hijack the setup, then post our versions on … Continue reading Should Christians do the ‘Harlem Shake’?
‘If we don’t disciple, the culture sure will, and it’s doing a good job of it.’ Jesus took twelve and that seems to work quite well! I have referred to books by Alan Hirsch during my research and they have been very helpful and easy to read. Below are two of them: Continue reading Discipleship as the Means to counter the Culture of Consumerism
Much has been said about contextualisation and the contribution of anthropology and social studies to the work and theology of mission. In this post, Dr. Priest argued that these disciplines should be incorporated into the art of preaching. According to him, such contextual preaching has been around for a while, in the example of Billy Graham: People around the world are human in variable ways, shaped by variable cultural discourses, confronting diverse realities. Billy Graham, like John Stott, recognizes late in life that effective preaching requires both an understanding of the world of scripture AND an understanding of the human … Continue reading Missiology and Homiletics – Preaching and Context
People today often identify themselves as spiritual but not religious. Of course much can be said of the actual definitions of being ‘spiritual’ and ‘religious’, but in general, people take that by being spiritual but not religious means they do not need to associate themselves with an organised religious body. My reading of various sources seem to cause me to conclude that this is a necessary reaction towards the religious institution or organised religion in the postmodern age, by people who reject the institution due to their ‘modern’ outlook and modus operandi. Like many others, I have become convicted that … Continue reading Spiritual but not Religious?
I wrote about the challenge of the church in the postmodern age. One of the key changes in the postmodern age is the increase of interest in spirituality and the reluctance to be limited by organised religion. Other reports have confirmed this: Over one-third of churchgoers attend services in more than one church. One in four attends services in different faiths, according to another Pew survey. More than one in five Christians believe in astrology, reincarnation, and spiritual energy in trees and nature. Seventeen percent believe in in the “evil eye” (casting curses on others). Over the last twenty years, … Continue reading Could the Increase of Interest in Spirituality erode the Church?